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Ganesha's first name was Ekadanta. According to Sri Chandrasekhara Saraswati, this form of Ganesa signifies the readiness for Sacrifice to complete any accepted task. Some of the earliest images of Ganesha show him holding his broken tusk. The son of Shiva and Parvati, Shree Ganesh, is the God of Good Luck and Auspiciousness and is the
Dispeller of problems and obstacles. In the panchayatana puja, Ganesh is glorified as one of the five prime Hindu deities
(Brahma, Vishnu, Shiva, Shakti and Ganesha) whose worship confers immortality and liberation.

Ganesha has two Siddhis: Siddhi (success) and Riddhi (prosperity). Wherever there is Ganesh, there is Success and Prosperity. Sathya Sai says, "Who is Vinayaka? In the sloka beginning with the words, Suklaambaradharam Vishnum, only the form of the deity is described. But there is another inner meaning for the name "Vinayaka". Suklaambaradharam means one who is clad in white. Vishnum means he is all-pervading. Sasivarnam means his complexion is grey like that of ash. Chathurbhujam means he has four arms. Prasannavadanam means he has always a pleasing mien. Sarvavighnopasaanthaye means for the removal of all obstacles.

Ganesha appears in Mahayana Buddhism, not only in the form of the Buddhist god Vināyaka, but also as a Hindu demon form with the same name. As the Buddhist god Vināyaka, he is often shown dancing. This form, called Nṛtta Ganapati, was popular in northern India, later adopted in Nepal, and then in Tibet.

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